A Year of Writing Dangerously: 365 Days of Inspiration and by Barbara Abercrombie PDF

By Barbara Abercrombie

ISBN-10: 1608680525

ISBN-13: 9781608680528

During this selection of anecdotes, classes, costs, and activates, writer and writing instructor Barbara Abercrombie presents a delightfully diversified cornucopia of concept — nuts-and-bolts ideas, hand-holding commiseration, and epiphany-fueling insights from fellow writers, together with Nobel and Pulitzer Prize winners and Abercrombie’s scholars who've long gone from paralyzed to released.

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Extra info for A Year of Writing Dangerously: 365 Days of Inspiration and Encouragement

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These two views articulate different conceptions of rationality. While abstract universalism dismisses the insights of the historical sciences of culture, relativism allows itself to be overwhelmed by them. On the one side the various religious truths fall victim to the critique of a unified reason; on the other this universal reason shatters into a kaleidoscope of incompatible truths. Given such assumptions, intercultural understanding would be either unproblematic or meaningless. More reflective answers to the challenge of historicism can be found in another direction, most obviously in contextualism, which is equally sceptical about the assumption of a universal human reason.

Here too philosophy appears in a strange double role. In the form of substantive metaphysical doctrines it raises strong truth claims which cannot, however, be universalized. Such doctrines cannot expect to achieve a rational consensus in their competition with similarly comprehensive religious doctrines. In the role of a theory of justice, philosophy changes sides; but even then it puts forward a form of 'knowledge' which remains dependent on the approval of the various faiths. Connected with the `thin' conception of justice which political philosophy proposes is simply the hope for an acceptance which would be based on a fortunate convergence of non-public reasons.

They state what should be done, whereas the point of statements which are descriptive or capable of truth is to represent what is the case. On these assumptions, the mere fact of deontic logic throws up a disturbing question. On the one hand, such a logic analyses relations between prescriptive sentences and thus appears to submit to its laws a body of statements which are incapable of truth. On the other hand, logical relations such as consequence and contradiction have the clear status of truthpreserving or truth-destroying relations between statements.

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