By Robert Brown
Examining Love is worried with 4 easy and overlooked difficulties touching on love. the 1st is deciding upon its appropriate good points: distinguishing it from liking and benevolence and from sexual hope; describing the items that may be enjoyed and the judgments and goals required through love. the second one query is how we realize the presence of affection and what grounds we can have for pondering it found in any specific case. The 3rd is that of referring to it to different feelings comparable to anger and worry, and, extra mostly, finding out the place love stands within the distinction among feelings and attitudes. eventually, the ebook examines how we justify our loves: do we have, and will we want, purposes for loving? What different types of judgment are acceptable to like? will we criticize a lover for their offerings?
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Extra resources for Analyzing Love
She also believes that it may be very difficult in any given case to distinguish between the two sorts of wants because they exist together and one often turns into the other, (p. 155) Now it is indisputable that we sometimes want, or want to do, what we judge by our own standards to be inferior, tawdry, degrading, harmful, second-rate, despicable, disgusting, or generally unworthy of us. Perversions such as fetishism, exhibitionism, voyeurism, and various forms of sadism are examples of this. The agent may disapprove of his or her behaviour even while indulging in it.
She goes on to assert that 'the excitement of adult male sexuality comes in part from the hope that sexual bonding will assure him what he had received in infancy from his mother: physical satisfaction from an unjudgmental other'. It is a point of interest, she says, 'that prostitutes report that their clients seem to want reassurance on their prowess even more than they want sex'. (1980, p. 482) 49 Again, what evidence we have on women's sexual behaviour indicates that a large majority of those surveyed have interpreted sexual intercourse chiefly as a means of expressing affection, intimacy, and feelings of security; and that enjoyment of intercourse for them depends on their belief in their partners' trustworthiness.
If this special consideration is absent the relationship cannot be one of personal love; the recipient is not being singled out by the agent for attentive regard and is not being given a special favourable place in the agent's estimation. When there is no such regard and position there is nothing to distinguish the relationship from that of benevolence - a relationship that, in principle, could include any number of peo32 pie. A relationship of affectionate care, on the other hand, is limited in its number of participants by the limitations imposed by the requirements of interest, attention, committal, and intimacy.
Analyzing Love by Robert Brown